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Lacan writes that not only here is "no meaning?sustained by anything other than a reference to another meaning" (83), but like the substitutions of centre for centre, "We are forced, then, to accept the notion of an incessant sliding of the signified under the signifier" (87). Echoing Derrida's linked chain of determinations, Lacan here also writes that, "namely, the signifying chain, gives an approximate idea: rings of a necklace that is a ring in another necklace made of rings" (86)...
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Echoing Derrida's linked chain of determinations, Lacan here also writes that, "namely, the signifying chain, gives an approximate idea: rings of a necklace that is a ring in another necklace made of rings" (86).
Derrida continues on to propose a decentring, which refers to thinking the structurality of structure, and offers several "names", not echoing Foucaultian author-functions but as hints or signals ? these names being those of Nietzsche, who substituted Being and Truth with play and sign refusing Truth, the name of Freud who placed the Descartian consciousness qua "I think therefore I am" under critique by the construction of the unconscious; and that of Heidegger and the placing under suspicion of "the determination of being as presence" (280)
Conscious of limited space, I will move on to Derrida's "central" (aware that this word entails a certain paradox) concern in this text, which is a deconstruction of certain passages by the structural anthropologist Claude Levi-Strauss...
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