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Like several other authors in this volume, Landes calls for a conception of the public that includes embodiment, iconicity, theatricality, [End Page 179] unruliness, affectivity, and particularity as well as the Habermasian rational discourse that masks its origin and interests as universality.
Lenore Davidoff is less interested in criticizing political theory than in showing how historians and others must look carefully at the ragged edges of the public, the semi-public, and the private spheres to understand how Victorian women and men of a variety of social classes came to define others and themselves in terms of rationality, individuality, the market, and property...
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Temporal and contested as these boundaries were, however, they still yielded the powerful construction of women as embodied and sexual, and men as rational, economic, and political.
Mary Ryan's more raucous U.S. nineteenth-century publics, depicted in "Gender and Public Access," evolved from a putative universal common good public based upon the civic virtue of the (Habermasian) bourgeoisie to a politics that inhered to the gender characteristics of males--until feminists fought their way in...
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